upsidedown
The Force is Strong With This One
I do not know if the author has knowledge of the Cassiopean material, but much of what he says touches on themes here: psychopathy (which he terms “malignant egophrenia” or “wetiko psychosis”), hyperdimensional predators, the importance of self work, the teachings of Carlos Castenada and Carl Jung.
The one thing the Big Wetikos are most afraid of, however, is large numbers of people seeing through their charade and realizing that the emperor has no clothes. If enough people clearly see what the Big Wetikos are doing – committing unconscionable crimes against humanity on a grand scale while they play roulette with our planetary inheritance – their gig will be up. This is an externalized reflection of how the wetiko virus within ourselves is terrified of being seen, for once the bug is seen, it is ‘out of business.’
Fairdinkum,in what you say above what I have quoted on Levy, it seems that you are making a parallel between psychopathy and what Levy has termed "malignant egophrenia or "wetiko psychosis". If that is so, then I need to ask this question:
If we can put the the wetiko virus within ourselves out of business through becoming aware (seeing it) of the fact that it is there, how do you suppose this aspect of the wetiko disease can be paralleled with psychopathy? If the wetiko disease is just as much out there as it is inside of us, could we say the same thing about psychopathy? Do you think we each have a bit of psychopathy inside of us the way the wetiko bug is said to be there? If we collectively were able to eliminate the psychopathy within us by becoming aware of it, would that wipe it out wherever it exists? Or, are we just talking about the effects of psychopathy, since it seems we could most certainly eliminate the effects more easily than we could the actual "bug" of psychopathy itself. I am just trying to understand the parallels being made between these terms.
The one thing the Big Wetikos are most afraid of, however, is large numbers of people seeing through their charade and realizing that the emperor has no clothes. If enough people clearly see what the Big Wetikos are doing – committing unconscionable crimes against humanity on a grand scale while they play roulette with our planetary inheritance – their gig will be up. This is an externalized reflection of how the wetiko virus within ourselves is terrified of being seen, for once the bug is seen, it is ‘out of business.’
Fairdinkum,in what you say above what I have quoted on Levy, it seems that you are making a parallel between psychopathy and what Levy has termed "malignant egophrenia or "wetiko psychosis". If that is so, then I need to ask this question:
If we can put the the wetiko virus within ourselves out of business through becoming aware (seeing it) of the fact that it is there, how do you suppose this aspect of the wetiko disease can be paralleled with psychopathy? If the wetiko disease is just as much out there as it is inside of us, could we say the same thing about psychopathy? Do you think we each have a bit of psychopathy inside of us the way the wetiko bug is said to be there? If we collectively were able to eliminate the psychopathy within us by becoming aware of it, would that wipe it out wherever it exists? Or, are we just talking about the effects of psychopathy, since it seems we could most certainly eliminate the effects more easily than we could the actual "bug" of psychopathy itself. I am just trying to understand the parallels being made between these terms.